Antropologia
Myth and Science - Lévi-Strauss
"A supernatural world thus exist again for humans. Thought physicists' calculations and experiments demonstrate its reality, these experiments take on meaning only when transcribed in mathematical language. In a layperson's eyes (that is, to almost the whole of humankind), this supernatural world offers the same properties as that of myths: everything in it happens differently than it would in the ordinary world, and more often upside down. For the man in the street, for all of us, this world remains out of reach, except through the means of ancient modes of thinking that the scientist consents to restore for our use (and sometimes, regrettably, for his own). In the least expected manner, the dialogue with science makes mythological thinking actual again."
Claude Lévi-Strauss - The Story of Lynx
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Bringing Things To Life - Ingold
"Bringing things to life, then, is a matter not of adding to them a sprinkling of agency but of restoring them to the generative fluxes of the world of materials in which they came into being and continue to subsist. This view, that things are in life...
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Ontological Politics - Annemarie Mol
"These have to do with ontological politics. They have to do with the way in which 'the real' is implicated in the political and vice versa.(...) Ontological Politics is a composite term. It talks of ontology - which in standart philosophical...
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Being-in-the-world - Heidegger
?Our method has already been assigned. The theme of our analytic is to be Being-in-the-world, and accordingly the very world itself; and these are to be considered within the horizon of average everydayness ? the kind of Being which is closest to Dasein....
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"science Never Proves Anything" - G. Bateson
"Science sometimes improves hypotheses and sometimes disproves them. But proof would be another matter and perhaps never occurs except in the realms of totally abstract tautology. We can sometimes say that if such and such abstract suppositions or...
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Bateson - "body-in-the-environment"
"We commonly think of the external 'physical world' as somehow separate from an internal 'mental world'. I believe that this division is based on the contrast in coding and transmission inside and outside the body. (...)In considering...
Antropologia